Dating site spanje

In his Facta et dicta memorabilia, Valerius Maximus makes reference to Jews and Chaldaeans being expelled from Rome in 139 BCE for their "corrupting" influences.According to Josephus, King Agrippa attempted to discourage the Jews of Jerusalem from rebelling against Roman authority by reference to Jews throughout the Roman Empire and elsewhere; Agrippa warned that "the danger concerns not those Jews that dwell here only, but those of them which dwell in other cities also; for there is no people upon the habitable earth which do not have some portion of you among them, whom your enemies might slay, in case you go to war..." The Provençal rabbi and scholar, Rabbi Abraham ben David, wrote in anno 1161: “A tradition exists with the [Jewish] community of Granada that they are from the inhabitants of Jerusalem, of the descendants of Judah and Benjamin, rather than from the villages, the towns in the outlying districts [of Palestine].” Elsewhere, he writes about his maternal grandfather's family and how they came to Spain: "When Titus prevailed over Jerusalem, his officer who was appointed over Hispania appeased him, requesting that he send to him captives made-up of the nobles of Jerusalem, and so he sent a few of them to him, and there were amongst them those who made curtains and who were knowledgeable in the work of silk, and [one] whose name was Baruch, and they remained in Mérida." Here, Rabbi Abraham ben David refers to the second influx of Jews into Spain, shortly after the destruction of Israel’s Second Temple.The names Ṣarfat and Sepharad are explicitly mentioned by him as being France and Spain, respectively.Some scholars think that, in the case of the place-name, Ṣarfat (lit.Although the notion of Tarshish as Spain is merely based on suggestive material, it leaves open the possibility of a very early, although perhaps limited, Jewish presence in the Iberian peninsula.Although the spread of the Jews into Europe is most commonly associated with the diaspora, which ensued from the Roman conquest of Judea, emigration from Eretz Yisrael into the greater Roman Mediterranean area antedated the destruction of Jerusalem at the hands of the Romans under Titus.He became related by marriage to a certain Espan, the nephew of king Heracles, who also ruled over a kingdom in Spain.This Heracles later renounced his throne because of his preference for his native country in Greece, leaving his kingdom to his nephew, Espan, by whom the country of España (Spain) derives its name.

It is best for us that we remain here in our place and to serve God.

The gods who have been appointed to be our companions in the dance, have given us the pleasurable sense of harmony and rhythm; and so they stir us to life, and we follow them, joining together in dances and songs.

Spanish Jews once constituted one of the largest and most prosperous Jewish communities in the world.

In circa 960 CE, Ḥisdai ibn Šaprūṭ, minister of trade in the court of the caliph in Córdoba, wrote to Joseph, the king of Khazaria, saying: “The name of our land in which we dwell is called in the sacred tongue, Sepharad, but in the language of the Arabs, the indwellers of the lands, Alandalus [Andalusia], the name of the capital of the kingdom, Córdoba.” According to Rabbi David Kimchi (1160–1235), in his commentary on Obadiah , Ṣarfat and Sepharad, both, refer to the Jewish captivity (Heb.

galut) expelled during the war with Titus and who went as far as the countries Alemania (Germany), Escalona, France and Spain.

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